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<title>JÙJÚ MUSIC AND CONSUMER CULTURE IN THE OIL BOOM ERA IN SOUTHWESTERN NIGERIA, 1970-1980</title>
<link>http://hdl.handle.net/123456789/2076</link>
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<pubDate>Wed, 08 Apr 2026 16:18:21 GMT</pubDate>
<dc:date>2026-04-08T16:18:21Z</dc:date>
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<title>JÙJÚ MUSIC AND CONSUMER CULTURE IN THE OIL BOOM ERA IN SOUTHWESTERN NIGERIA, 1970-1980</title>
<link>http://hdl.handle.net/123456789/2077</link>
<description>JÙJÚ MUSIC AND CONSUMER CULTURE IN THE OIL BOOM ERA IN SOUTHWESTERN NIGERIA, 1970-1980
OKUNADE, Seun Adedokun
The enthrallment with Jùjú music, a Yoruba musical genre, was buoyed by Nigeria’s oil boom&#13;
phenomenon in the 1970s. Existing studies on Nigerian popular music genres, especially the&#13;
Jùjú, have focused more on its musicological and sociological components than on exploring&#13;
the genre during the oil boom period in the context of African historiographical traditions. This&#13;
study was, therefore, designed to examine the interface of Jùjú music with the oil boom and the&#13;
consumption patterns of wealthy Nigerians. It also interrogated aspects of the country’s socioeconomic development, with a view to critiquing Jùjú music’s contribution to conspicuous&#13;
consumption from 1970 to 1980, the peak period of oil boom era of post-independence Nigeria.&#13;
The historical approach was adopted, the theories of Conspicuous Consumption and Symbolic&#13;
Anthropology guided the study. Purposive sampling was used to select three dominant Jùjú&#13;
exponents (I.K. Dairo, Ebenezer Obey and King Sunny Ade) based on their popularity and high&#13;
patronage. Both primary and secondary data were used. The primary data included lyrics of 30&#13;
songs from 10 albums by the musicians based on their contemporary relevance. In-depth&#13;
interviews were conducted across Lagos, Ibadan and Oyo with 20 purposively selected&#13;
respondents of middle and old age: one industrialist, two high chiefs, four academics, four civil&#13;
servants, six traders, and a security officer, a banker and a civil engineer, based on their&#13;
knowledge of oil boom and Jùjú music. Newspapers from the National Archives, Ibadan, with&#13;
relevant information on the subject matter, were consulted. Secondary data included books,&#13;
biographies, journal articles, unpublished theses and internet materials. Data were subjected to&#13;
historical analysis.&#13;
The changes in the economy, occasioned by the oil boom, influenced Jùjú music and provided&#13;
the tools for a new discursive history of 20th century Nigeria. Jùjú music opened important&#13;
terrain of investigation into the relationship of knowledge, music, culture, class, and&#13;
conspicuous consumption that was induced by petro-dollars in the burgeoning economy of the&#13;
1970s. It was induced by cultural change and socio-economic organisation of the society. Jùjú&#13;
music reflected and refracted the nuances of the oil boom period, thus becoming an avenue&#13;
through which the socio-economic development of the period was underscored. There was&#13;
consumer culture and consumption pattern as there was an increase in the display of economic&#13;
prowess due to a sharp increase in Nigeria’s foreign earning. Social events were enlivened as&#13;
celebrated personalities whose praise songs were performed pasted money on the foreheads of&#13;
the musicians (sprayed). These included eminent personalities in Obey’s Board Members&#13;
(Bisilola Edionsere – “Cash Madam” and Miliki System, Oyename; Sunny Ade’s Rasak Okoya&#13;
and Adenaike (Currency Controller), I.K. Dairo’s MKO Abiola and Bode Osinusi. The&#13;
musicians responded to the nuances and social needs of their audience through elevated praisesinging.&#13;
The interrelatedness of Jùjú music, Nigeria’s oil boom and consumer culture enabled an&#13;
intellectual tracking of socio-economic dynamics, trends, and issues between 1970 and 1980,&#13;
as it underscored socio-economic realities of the period.
</description>
<pubDate>Sat, 01 Jul 2023 00:00:00 GMT</pubDate>
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<dc:date>2023-07-01T00:00:00Z</dc:date>
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