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<title>POLICY DEVELOPMENT IN METHODIST CHURCH NIGERIA, 1962-2020</title>
<link>http://hdl.handle.net/123456789/1952</link>
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<dc:date>2026-04-05T11:09:17Z</dc:date>
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<title>POLICY DEVELOPMENT IN METHODIST CHURCH NIGERIA, 1962-2020</title>
<link>http://hdl.handle.net/123456789/1953</link>
<description>POLICY DEVELOPMENT IN METHODIST CHURCH NIGERIA, 1962-2020
ONOJA, Gabriel Onoja
Policy development, an iterative process designed to help organisations advance policies&#13;
to make them run efficiently in the realisation of their corporate objectives, is pivotal for&#13;
organisational success, including the Methodist Church Nigeria (MCN). Existing studies&#13;
on MCN have focused largely on historical development, renewal movements and&#13;
doctrinal exegesis, with scant attention paid to its policy development. This study was,&#13;
therefore, designed to examine policy development in MCN, which was orchestrated by&#13;
the constitutional reforms from 1962, when the Church was granted autonomy from the&#13;
British Methodist, to 2020, when the MCN held Constitutional Conference and&#13;
reviewed the MCN Constitution, 2006. This was with a view to identifying the trends in&#13;
policy development, its attendant benefits and challenges to the church.&#13;
Anthony Giddens’ Structuration Theory was adopted as the framework, while the&#13;
descriptive design was used. The purposive sampling technique was used to select 31&#13;
members of the clergy and 33 members of the laity based on their experience on policy&#13;
issues in MCN. In-depth interviews were conducted with 14 episcopates, seven&#13;
presbyters, eight priests, two deacons, one deaconess, four evangelists, four lay&#13;
presidents, 10 stewards, seven fellowship presidents and seven former lay officers&#13;
because they were involved as policymakers and implementers in the Conference area.&#13;
Church records and the MCN Constitutions, 1962, 1976, 1990 and 2006, were&#13;
consulted. The data were thematically analysed.&#13;
The policy developments in MCN was a reflection of the changing dynamics in&#13;
administering the church. The Deed of Foundation, 1962, granted the Church&#13;
autonomy, while the MCN Constitution, 1976, addressed ecumenical matters with the&#13;
introduction of Episcopacy and the adoption of titles, such as Patriarch, Archbishops&#13;
and Bishops. The MCN Constitution, 1990, focused on reconciliation and reunification&#13;
of the church after 14 years of internal crises. The MCN Constitution, 2006, which was&#13;
in use until 2020 repositioned the church for effective ministry. The benefits derived&#13;
from the policies include the introduction of new methods, such as the reordering of&#13;
the ministry, charismatic worship and numerical growth from two districts at&#13;
autonomy to 80 dioceses in 2020. The policies equally enhanced the national impact of&#13;
the church in the education and health sectors, while it achieved global relevance in&#13;
international outreach mission to Gabon, Togo, Dubai, United Kingdom and United&#13;
States of America. Moreover, MCN’s leadership role in World Methodist Council was&#13;
firmly established. However, there was the erosion of Methodist heritage and&#13;
traditions, like simple hierarchies of priesthood and unelaborate liturgy as a result of&#13;
the policy. There were also the Presidential and Patriarchal conflict from 1976 to 1990;&#13;
partial implementation of the policies and financial burdens were evident in the&#13;
irregular payment of Church workers’ salaries.&#13;
Social change underpinned policies for autonomy, episcopacy and repositioning in&#13;
Methodist Church Nigeria, from 1962 to 2020, with attendant benefits and challenges.
</description>
<dc:date>2023-08-01T00:00:00Z</dc:date>
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